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"It is at the dawn of Vedic Civilization the mythical course of the Mightiest River -Saraswati is divinely celebrated as an ideal of motherhood & knowledge. Her banks are claimed to have nourished all of the major social, cultural, artistic & literary developments, which profoundly impacted Vedic development, and that is why Saraswati is credited as being a symbol of knowledge. This choreography traces the Mighty River in three phrases, its birth, youth and matured stage. In the beginning its depicts Saraswati as a naïve and young girl explorative & excited in nature. As all other young woman there comes a phase in her life when she steps out of her childhood and falls in love with this world and develops a relationship with others that she is comes across. Her love for humanity is embodied as an endless flow of dance, vibrantly expressing elegant dance imageries, inclining the senses and awareness towards the incredible relation between herself those who lived on her banks. The exploration condenses into the final scene of retrospection,( According to ancient scriptures and scientific geographical evidence, the Great Saraswati River was stolen and or disappeared, which disrupted the lifeline of people who was nourished by her continuous flow) which expands on the inner truth of self realization that we all are part of the absolute self and at the same time we are complete within ourself as the absolutes resides in us. Choreography Sudeshna Maulik Guest Choreographer Padma Bhushan Kumudini Lakhia Music Esha Sanyal(Kolkata) Costume Niloy Sengupta (Kolkata) no of dancers 3. Kathak and contemporary dancers."

"Ganga'' is derived from the etymological root ''gam,'' meaning to "to go." Indeed, Ganga is the "Swift-Goer," and the running, flowing, and energetic movement of her waters is constantly mentioned as one of the major reasons behind her purifying attributes."

"Shiva becomes the facilitator for Ganga''s smooth fall to the earth. But if Shiva saves the world from the power and force of Ganga''s torrent, it is also Ganga, who in a similar manner, saves us from Shiva''s scorching powers of destruction."

"Ganga''s residence in the matted locks of Shiva further gives her the place as the second wife of Shiva besides Uma, who happens to be Ganga''s sister, as they both are daughters of King Himavan. Thus, in the Skanda Purana, Shiva is married to both the sisters, Ganga and Uma.They are dependent of each other they are veicles for one anathor."

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